Monday, September 17, 2012

Naikan: The Cultivation of Gratitude for Everyday Gifts


Grounded in Gratitude

This past weekend, our sangha had their quarterly "Day of Mindfulness," a day-long 'urban retreat' that includes various forms of meditation including asana, deep relaxation, sitting and walking. Additionally, we often center our Days of Mindfulness around particular "themes" like "Touching the Earth" and this past weekend: "72 Labors: Cultivating Gratitude and Appreciation for the Everyday Gifts We Receive."

So I thought I'd share the core practice for this, coming from the contemporary Pure Land Buddhist tradition by sharing this article I wrote for Yoga Journal several years ago.

Thanks!

Count your blessings and you'll find that even an uneventful or "bad" day is filled with precious gifts.
By Frank Jude Boccio

At the grocery store, a friend was bowled over by the simplest act of kindness: A stranger let her step ahead of him in the checkout line. It was such a little thing, and yet it swelled her heart with happiness. What she experienced, she ultimately realized, was more than just gratitude for a chance to check out faster —it was an affirmation of her connection to a stranger and, therefore, to all beings.
On the surface, gratitude appears to arise from a sense that you're indebted to another person for taking care of you in some way, but looking deeper, you'll see that the feeling is actually a heightened awareness of your connection to everything else. Gratitude flows when you break out of the small, self-centered point of view —with its ferocious expectations and demands —and appreciate that through the labors and intentions and even the simple existence of an inconceivably large number of people, weather patterns, chemical reactions, and the like, you have been given the miracle of your life, with all the goodness in it today.
It is easy, as Roger L'Estrange, the 17th-century author and pamphleteer, said, to "mistake the gratuitous blessings of heaven for the fruits of our own industry." The truth is, you are supported in countless ways through each moment of your life. You awaken on schedule when your alarm clock beeps &,dash; thanks to the engineers, designers, assembly workers, salespeople, and others who brought you the clock; by the power-company workers who manage your electricity supply; and many others. Your morning yoga practice is the gift of generations of yogis who observed the truth and shared what they knew; of your local teacher and of her teacher; of the authors of books or videos you use to practice; of your body (for which you could thank your parents, the food that helps you maintain your good health, doctors, healers, and the "you" who cares for that body every day) — the list goes on.
When you awaken to the truth of this incredible interconnectedness, you are spontaneously filled with joy and appreciation. It is for this reason that one of the most transformative practices you can engage in is the cultivation of gratitude. Patanjali wrote that santosha (contentment, or appreciation for what you have) leads to unexcelled joy, while other yogic texts say that this sense of appreciation is the "supreme joy" that naturally leads to the realization of the Absolute. Thankfully, gratitude can be cultivated. It simply takes practice.
Love the Gifts You Get
If you're like most people, you notice what goes wrong more often than what goes right. Human beings seem hard-wired to notice how reality fails to meet some idea of how they think things should be. How many times a day do you sink into disappointment, frustration, or sadness because others haven't met your expectations? If you limit your attention to how life lets you down, you blind yourself to the myriad gifts you receive all the time.
You may, for example, have ideas about the "ideal" holiday visit with your family: where it will take place, who will be there, how everyone will act, what you'll eat, what kinds of presents you'll exchange. But the visit surely won't match that ideal. And that's when you're likely to act like a child who has his heart set upon a certain toy for Christmas: As he unwraps one present after another, not finding that one toy, he grows ever more upset and disappointed. Utterly dejected, the presents he has received lie unattended.
You can end this frustrating situation by mindfully shifting your attention. Begin by paying attention to the reality of what is rather than the desires you cling to. For the fact of the matter is, regardless of how dissimilar your holiday gathering (or any other moment in life) might be from what you had imagined, there is much to be grateful for.
Consider the effort it took for your family members to get together; the vehicles that brought you all to the same spot —and all the people who constructed and helped maintain them; the house where you've gathered; the trees whose limbs burn in the fireplace. Your food, whether vegetable or animal, was once a living thing and is now providing you with nourishment. And that food did not just magically appear. Before it was cooked, it required the energy of the sun, the minerals of the earth, the rain, the work of farmers, processors, truckers, and retailers —plus the cooks in your family —to bring it to your table.
It is, as the Vietnamese Buddhist monk Thich Nhat Hanh says, the gift of the whole universe. When you stop and really look, you see that you are supported continuously in literally countless ways. This is the highest wisdom of yoga, the truth of interbeing, of no separation.
To begin to pay attention to how fully and completely you are supported, you have to break out of your constricted cage of Self. Once you have a more balanced view of reality, you are less preoccupied with what's not meeting your expectations, and more present to what is given. You grow more appreciative of what you have, and seeing how dependent you are on others, you grow in generosity, wishing in some small way to repay at least a part of your debt.
Thanks, Mom!
To begin cultivating gratitude, it helps to be aware of some of the most pernicious obstacles to doing so; often it is these very roadblocks that provide the opportunities for practice. One of the most obvious obstacles is the failure to notice what you have —a roof over your head, a family with which to share the holidays. As Joni Mitchell sang, "You don't know what you've got till it's gone." So, the first thing you need to do is to start paying attention to what you have!
And here's where expectations can prove to be an obstacle. You expect your alarm clock and your car to work, your loved ones to be there for you. Once you come to expect something, you tend not to pay it attention. You take it for granted. Use your expectations as reminders to cultivate gratitude.
Another big obstacle, and therefore another opportunity to cultivate gratitude, is the trap of feeling entitled. Gratitude may not spontaneously arise when the garbage man takes away your trash, since he's "just doing his job." But the fact is, regardless of his motivation, you are benefiting from his efforts and can meet them with an expression of gratitude.
One formal practice for cultivating gratitude, developed in Japan by a practitioner of Pure Land Buddhism, is known as Naikan, which means "looking inside." It's a structured method of self-reflection that encourages an objective survey of yourself and your relationship to the world.
At its most profound, Naikan is practiced on retreat with trained counselors. From dawn until night, every day for a week, you sit and reflect on your mother —what you received from her, what you gave to her, and what troubles you caused her. You generally spend about two hours reflecting on your life from birth to age six, and then for each three-year period after that, meeting with a counselor after each session, until your whole life has been examined in relation to your mother. You then move on to your father, siblings, lovers, friends, and others. In such a situation, you are free to honestly look at how you have lived your life.
Naikan can also be done as a daily practice. The rewards will become immediately evident in the blossoming of a natural, deeply felt sense of gratitude and appreciation for your life and for all the gifts you receive daily —gifts that you realize were always there but that went unnoticed and therefore unappreciated.
The practice of Naikan can lead you to the realization that you are rich indeed, and that you are not only not alone but are truly supported by the universe! You may even come to see the truth in the exhortation of the 13th-century mystic Meister Eckhart: "If the only prayer you said in your whole life was 'thank you,' that would suffice."

Just Say Thanks
Set aside 30 minutes, preferably at the end of the day, to try this Naikan practice.

Sitting comfortably, with eyes closed, take a few moments to bring attention to your breath, mantra, or any other technique that you normally use to center yourself. When you feel settled, ask yourself this series of questions:
What have I received today?
Be specific and reflect on as many things as you can recall. It can be something as simple as your partner's smile, the sound of a bird singing at dawn, the driver who let you merge into the crowded freeway. Remember, the motivation or attitude of those who gave you something is not the issue. Maybe you were offered lunch because you showed up at lunchtime, not because your friend made a personal effort to make you lunch. The fact is, you were fed, and you can feel gratitude for that. The mere fact that you benefited from someone's actions is all that is needed to cultivate gratitude.
Notice which of these things you did not appreciate as they happened. Can you recall what was taking your attention when one of these acts of grace occurred? Were you stuck in problem-solving mode, thinking of your to-do list, or making judgments?
We often live as if the world owes us. As you reflect on what you have been given today, you will likely see that, if anything, you owe the world an insurmountable debt. This insight is more than merely humbling; you may find yourself feeling a deeper sense of gratitude and a natural desire to be generous in serving others.
What have I given today?
Go through the day's events in the same way, but this time notice what you have given to others. Be as specific and concrete as possible. As above, your motivation is irrelevant. What did you actually do? It may have been as simple as feeding your cats, washing the breakfast dishes, or sending a friend a birthday card. You may find that without great fanfare you contribute to the well-being of many people and animals —you make a positive difference to the planet.
What difficulties and troubles did I cause today?
Again, be specific. Don't overlook the seemingly insignificant. Your list may include things like "I backed up traffic while looking for a place to park" or "I chased the cats off the lounge chair so I could sit there." This question is often the hardest, but its importance cannot be overstated. It may bring up feelings of remorse, but its primary purpose is to provide a more realistic view of your life.
In general, we are all too aware of how others cause us inconvenience or difficulty, but rarely do we notice when we are the source of inconvenience. And if we do, we usually brush it aside as an accident, not that big a deal, or simply something we didn't mean to do. We cut ourselves a huge length of slack! But seeing how you cause others difficulty can deflate your ego while reminding you again of the grace by which you live.
These questions provide the framework for reflecting on all your relationships, including those with family, friends, co-workers, partners, pets, and even objects. You can reflect on the events of one day, a specific person over the course of your relationship, or a holiday visit with family.
Remember, what makes this a meditative practice is that you are not analyzing your motivations or intentions; you are not interpreting or judging. You are simply shifting your attention from self-centered thinking to seeing things as they are, and as all yoga traditions point out, in seeing, there is wisdom and liberation.

5 comments:

  1. I love the timing of the universe. I just read Shunryu Suzuki's talk on Gratitude.

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  2. A reader sent me these beautiful words because something on the blog was hindering her attempt to post. I've taken the liberty of submitting it here as it offers me an opportunity to tag on another concept about gratitude and 'giving.'

    Dear Frank Jude,

    Thank you for your post on your blog about gratitude. I have a hard time with the idea of gratitude...in the traditional western sense...as it implies the idea of a benefactor donor and a needy, supplicant recipient. When you apply the idea that goodwill toward your fellow being is a boundless wellspring that has no limits....I get it.

    It is my nature for this kindness to simply flow out of me when I meet suffering. The word "gratitude" may have always grated on me because it implies that we should be "grateful" for a universe with built-in suffering, or the idea that we should be "grateful" for the mercy
    from a cruel diety that many of us may have grown up with. Thanks for this post, and for refreshing the idea of gratitude for me. I am grateful, in the fullest sense.

    Metta!

    Sarah

    Sarah,

    Thank YOU for your kind and insightful words.

    Regarding the "traditional" sense of a "benefactor donor" and a "needy supplicant recipient," there is a teaching greatly emphasized in the mahayana buddhist tradition around dana-paramita.

    Dana means "sharing," but is often also translated as "giving," and I've been told the words "donation/donor" are cognates. The problem is -- as you point out -- that donor and donation has awkward connotations of a hierarchal relationship. Dana-paramita or the "perfection of sharing" reminds us that in true sharing there is no "giver" separate from "receiver."

    For example, if I offer you my seat on the bus, it may seem like I'm giving you something. But it is also true that YOU gave me the opportunity to practice compassion and generosity. Understood this way, who can say which of us is the 'giver' and which of us is the 'receiver?' Isn't it perhaps more accurate to say that either both of us are BOTH giver and receiver OR that neither of us is? If neither of us is, then nothing is given! Giver, receiver and 'gift' are all equally empty!

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  3. Hi,
    Will you please post a link to your Blog at The Yoga Community? Our members will appreciate it.
    Members include: Yoga Enthusiasts, Instructors, Experts, Studios, Classes, etc.
    It's easy to do, just cut and paste the link and it automatically links back to your website. You can also add Articles, Photos, Videos and Classifieds if you like.
    Email me if you need any help or would like me to do it for you.
    Please feel free to share as often as you like.
    The Yoga Community: http://www.vorts.com/yoga/
    I hope you consider sharing with us.
    Thank you,
    James Kaufman, Editor

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    Replies
    1. James!

      Just saw this comment -- posted on my birthday!!!

      So, just shared a link to this page. Thanks for the invitation!

      Delete
  4. Gratitude can be a very powerful life influence.

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